ANGULIMALA SUTTA PDF

Shaktishura Earlier when I was a hurter, my name was non-hurter, now am true to my name I do not hurt anyone. These students engage in a campaign of lies and manipulation to cause that same arising in the teacher. At that time he destroyed complete villages, complete hamlets and even the state. Then and there the robber threw away his weapons into the depths of the forest, fell at the feet of the Blessed One and begged for the going forth. Then if a clod was thrown at anybody else, it hit venerable Angulimala. Approaching the Blessed One worshipped and agulimala on a side.

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He turned villages into non-villages, towns into non-towns, settled countryside into unsettled countryside. Having repeatedly killed human beings, he wore a garland mala made of fingers anguli. Having wandered for alms in Savatthi and returning from his alms round after his meal, he set his lodging in order. He has turned villages into non-villages, towns into non-towns, settled countryside into unsettled countryside.

Having repeatedly killed human beings, he wears a garland made of fingers. A second time Then the Blessed One willed a feat of psychic power such that Angulimala, though running with all his might, could not catch up with the Blessed One walking at normal pace. You stop. I ask you the meaning of this: How have you stopped? You, though, are unrestrained toward beings. Having heard your verse in line with the Dhamma, I will go about having abandoned evil.

Then the bandit paid homage to the feet of the One Well-gone, and right there requested the Going-forth.

The Awakened One, the compassionate great seer, the teacher of the world, along with its devas, said to him then: "Come, bhikkhu. Then the Blessed One set out wandering toward Savatthi with Ven. Angulimala as his attendant monk. The king must stamp him out! Driving as far as the ground was passable for chariots, he got down from his chariot and went on foot to the Blessed One.

On arrival, having bowed down, he sat to one side. As he was sitting there, the Blessed One said to him, "What is it, great king? I am going to stamp him out. Angulimala was sitting not far from the Blessed One. He poses no danger to you. He went over to Ven. Angulimala and said, "Are you really Angulimala, lord?

Angulimala was a wilderness-dweller, an alms-goer, wearing one set of the triple robe made of cast-off cloth.

So he said to King Pasenadi Kosala, "Enough, great king. My triple robe is complete. For what we could not tame even with blunt or bladed weapons, the Blessed One has tamed without blunt or bladed weapons. Now, lord, we must go. Many are our duties, many our responsibilities. Then Ven. As he was going from house to house for alms, he saw a woman suffering a breech birth.

On seeing her, the thought occurred to him: "How tormented are living beings! How tormented are living beings! On arrival, having bowed down to him, he sat to one side. As I was going from house to house for alms, I saw a woman suffering a breech birth. Through this truth may there be wellbeing for you, wellbeing for your fetus. For I have intentionally killed many living beings. Through this may there be wellbeing for you, wellbeing for your fetus.

He knew: "Birth is ended, the holy life fulfilled, the task done. There is nothing further for the sake of this world. Angulimala became another one of the arahants. Now at that time a clod thrown by one person hit Ven. Angulimala on the body, a stone thrown by another person hit him on the body, and a potsherd thrown by still another person hit him on the body.

So Ven. Angulimala — his head broken open and dripping with blood, his bowl broken, and his outer robe ripped to shreds — went to the Blessed One. The Blessed One saw him coming from afar and on seeing him said to him: "Bear with it, brahman!

Bear with it! Angulimala, having gone alone into seclusion, experienced the bliss of release. At that time he exclaimed: Who once was heedless, [4] but later is not, brightens the world like the moon set free from a cloud. His evil-done deed [5] is replaced with skillfulness: he brightens the world like the moon set free from a cloud. May even my enemies hear talk of the Dhamma.

May even my enemies associate with those people who — peaceful, good — get others to accept the Dhamma. Irrigators guide the water. Carpenters shape the wood. The wise control themselves.

Today I am true to my name, for I harm no one at all. A bandit I used to be, renowned as Angulimala. Swept along by a great flood, I went to the Buddha as refuge. Bloody-handed I used to be, renowned as Angulimala. See my going for refuge! Uprooted is [craving], the guide to becoming. Having done the type of kamma that would lead to many bad destinations, touched by the fruit of [that] kamma, unindebted, I eat my food. From among well-analyzed qualities, I have obtained the best.

Notes 1. I follow the Thai reading on this passage, even though it is somewhat ungrammatical.

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Angulimala Sutta

Later accounts attempt to include more detail and clarify anything that might not conform with Buddhist doctrine. This text has not been found, however. When his enemies kill him, he takes a vow just before his death that he may avenge his death, and attain Nirvana in a future life under the guidance of a master. When Bhaggava replies that he will be a lone brigand, the king decides to let it live. The story continues in the same way. Entire villages become abandoned.

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The Story of Angulimala

Dur It is indeed wonderful, earlier, I could overtake a running elephant, a running horse, a moving chariot, here running with all my strength, I cannot reach up anguli,ala this recluse. Yet venerable sir, how could such virtues come to evil doers, like him? You are not restrained towards living things, therefore I have stopped and you have not. This is why it is pragmatically useful to engage a sense of situational ethics in these decisions. The Blessed One, the sage with compassion, for the whole world, gave him the going forth saying.

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ANGULIMALA SUTTA PDF

He turned villages into non-villages, towns into non-towns, settled countryside into unsettled countryside. Having repeatedly killed human beings, he wore a garland mala made of fingers anguli. Having wandered for alms in Savatthi and returning from his alms round after his meal, he set his lodging in order. He has turned villages into non-villages, towns into non-towns, settled countryside into unsettled countryside.

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Aṅgulimāla

Seeing him going in that direction various people working in their fields called out to him to warn him that in that forest dwelt the dreaded Angulimala. Little is known for certain about Angulimala but the usual account of his life has him the son of a well-to-do family and at one time a brilliant student at the University of Taxila, then the Oxbridge of India. Unbelievably, instead of giving up and quietly going home without graduating, the young man set out to collect the fingers and pay the fee. Presumably, he quickly discovered that people were reluctant to willingly give up their little fingers and so he was forced to resort to violence and killing in order to obtain them. Then he found he had nowhere to store these fingers. He tried hanging them on a tree but the birds stole them so his solution was to string them around his neck. This was the man who, peering out from his lair, spotted the Buddha coming towards him and who that day had round his neck nine hundred and ninety-nine little fingers.

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